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40 Hadith Qudsi

Hadith Qudsi are the sayings of the Prophet Muhammad (Peace and Blessings of Allah be upon him) as revealed to him by the Almighty Allah. Hadith Qudsi (or Sacred Hadith) are so named because, unlike the majority of Hadith which are Prophetic Hadith, their authority (Sanad) is traced back not to the Prophet but to the Almighty.

Among the many definitions given by the early scholars to Sacred Hadith is that of as-Sayyid ash-Sharif al-Jurjani (died in 816 A.H.) in his lexicon At-Tarifat where he says: "A Sacred Hadith is, as to the meaning, from Allah the Almighty; as to the wording, it is from the messenger of Allah (PBUH). It is that which Allah the Almighty has communicated to His Prophet through revelation or in dream, and he, peace be upon him, has communicated it in his own words. Thus Qur'an is superior to it because, besides being revealed, it is His wording."

Hadith Qudsi 1:
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:

When Allah decreed the Creation He pledged Himself by writing in His book which is laid down with Him: My mercy prevails over my wrath.

It was related by Muslim (also by al-Bukhari, an-Nasa'i and Ibn Majah).

Hadith Qudsi 2:
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah Almighty has said:
The son of Adam denied Me and he had no right to do so. And he reviled Me and he had no right to do so. As for his denying Me, it is his saying: He will not remake me as He made me at first (1) - and the initial creation [of him] is no easier for Me than remaking him. As for his reviling Me, it is his saying: Allah has taken to Himself a son, while I am the One, the Everlasting Refuge. I begot not nor was I begotten, and there is none comparable to Me.

(1) i.e., bring me back to life after death.

It was related by al-Bukhari (also by an-Nasa'i).

Hadith Qudsi 3:
On the authority of Zayd ibn Khalid al-Juhaniyy (may Allah be pleased with him), who said:
The Messenger of Allah (may the blessings and peace of Allah be upon him) led the morning prayer for us at al-Hudaybiyah following rainfall during the night. When the Prophet (may the blessings and peace of Allah be upon him) finished, he faced the people and said to them: Do you know what your Lord has said? They said: Allah and his Messenger know best. He said: This morning one of my servants became a believer in Me and one a disbeliever. As for him who said: We have been given rain by virtue of Allah and His mercy, that one is a believer in Me, a disbeliever in the stars (2); and as for him who said: We have been given rain by such-and-such a star, that one is a disbeliever in Me, a believer in the stars.

(2) The pre-Islamic Arabs believed that rain was brought about by the movement of stars. This Hadith draws attention to the fact that whatever be the direct cause of such natural phenomena as rain, it is Allah the Almighty who is the Disposer of all things.

It is related by al-Bukhari (also by Malik and an-Nasa'i).

Hadith Qudsi 4:
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah said:
Sons of Adam inveigh against [the vicissitudes of] Time, and I am Time, in My hand is the night and the day (1).

(1) As the Almighty is the Ordainer of all things, to inveigh aginst misfortunes that are part of Time is tantamount to inveighing against Him.

It was related by al-Bukhari (also by Muslim).

Hadith Qudsi 5:
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah (glorified and exalted be He) said:
I am so self-sufficient that I am in no need of having an associate. Thus he who does an action for someone else's sake as well as Mine will have that action renounced by Me to him whom he associated with Me.

It was related by Muslim (also by Ibn Majah).

Hadith Qudsi 6:
On the authority of Abu Hurayrah (may Allah be pleased with him), who said: I heard the Messenger of Allah (PBUH) say:
The first of people against whom judgment will be pronounced on the Day of Resurrection will be a man who died a martyr. He will be brought and Allah will make known to him His favours and he will recognize them. [ The Almighty] will say: And what did you do about them? He will say: I fought for you until I died a martyr. He will say: You have lied - you did but fight that it might be said [of you]: He is courageous. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man who has studied [religious] knowledge and has taught it and who used to recite the Quran. He will be brought and Allah will make known to his His favours and he will recognize them. [The Almighty] will say: And what did you do about them? He will say: I studied [religious] knowledge and I taught it and I recited the Quran for Your sake. He will say: You have lied - you did but study [religious] knowledge that it might be said [of you]: He is learned. And you recited the Quran that it might be said [of you]: He is a reciter. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man whom Allah had made rich and to whom He had given all kinds of wealth. He will be brought and Allah will make known to his His favours and he will recognize them. [The Almighty] will say: And what did you do about them? He will say: I left no path [untrodden] in which You like money to be spent without spending in it for Your sake. He will say: You have lied - you did but do so that it might be said [of you]: He is open-handed. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire.

It was related by Muslim (also by at-Tirmidhi and an-Nasa'i).

Hadith Qudsi 7:
On the authority of Uqbah ibn Amir (may Allah be pleased with him), who said: I heard the messenger of Allah (PBUH) say:
Your Lord delights at a shepherd who, on the peak of a mountain crag, gives the call to prayer and prays. Then Allah (glorified and exalted be He) say: Look at this servant of Mine, he gives the call to prayer and performs the prayers; he is in awe of Me. I have forgiven My servant [his sins] and have admitted him to Paradise.

It was related by an-Nasa'i with a good chain of authorities.

Hadith Qudsi 8:
On the authority of Abu Hurayrah (may Allah be pleased with him) from the Prophet (PBUH), who said:
A prayer performed by someone who has not recited the Essence of the Quran (1) during it is deficient (and he repeated the word three times), incomplete. Someone said to Abu Hurayrah: [Even though] we are behind the imam? (2) He said: Recite it to yourself, for I have heard the Prophet (may the blessings and peace of Allah be up on him) say: Allah (mighty and sublime be He), had said: I have divided prayer between Myself and My servant into two halves, and My servant shall have what he has asked for. When the servant says: Al-hamdu lillahi rabbi l-alamin (3), Allah (mighty and sublime be He) says: My servant has praised Me. And when he says: Ar-rahmani r-rahim (4), Allah (mighty and sublime be He) says: My servant has extolled Me, and when he says: Maliki yawmi d-din (5), Allah says: My servant has glorified Me - and on one occasion He said: My servant has submitted to My power. And when he says: Iyyaka na budu wa iyyaka nasta in (6), He says: This is between Me and My servant, and My servant shall have what he has asked for. And when he says: Ihdina s-sirata l- mustaqim, siratal ladhina an amta alayhim ghayril-maghdubi alayhim wa la d-dallin (7), He says: This is for My servant, and My servant shall have what he has asked for.

(1) Surat al-Fatihah, the first surah (chapter) of the Qur'an.

(2) i.e. standing behind the imam (leader) listening to him reciting al-Fatihah.

(3) "Praise be to Allah, Lord of the Worlds."

(4) "The Merciful, the Compassionate".

(5) "Master of the Day of Judgement".

(6) "It is You we worship and it is You we ask for help".

(7) "Guide us to the straight path, the path of those upon whom You have bestowed favors, not of those against whom You are angry, nor of those who are astray".

It was related by Muslim (also by Malik, at-Tirmidhi, Abu-Dawud, an-Nasa'i and Ibn Majah).

Hadith Qudsi 9:
On the authority of Abu Harayrah (may Allah be pleased with him) from the Prophet (PBUH), who said: Allah (mighty and sublime be He) says:
The fist of his actions for which a servant of Allah will be held accountable on the Day of Resurrection will be his prayers. If they are in order, then he will have prospered and succeeded: and if they are wanting, then he will have failed and lost. If there is something defective in his obligatory prayers, the Lord (glorified and exalted be He) will say: See if My servant has any supererogatory prayers with which may be completed that which was defective in his obligatory prayers. Then the rest of his actions will be judged in like fashion.

It was related by at-Tirmidhi (also by Abu Dawud, an-Nasa'i, Ibn Majah and Ahmad).

Hadith Qudsi 10:
On the authority of Abu Harayrah (may Allah be pleased with him) from the Prophet (PBUH), who said: Allah (mighty and sublime be He) says:
Fasting is Mine and it I who give reward for it. [A man] gives up his sexual passion, his food and his drink for my sake. Fasting is like a shield, and he who fasts has two joys: a joy whin he breaks his fast and a joy when he meets his Lord. The change in the breath of the mouth of him who fasts is better in Allah's estimation than the smell of musk.

It was related by al-Bukhari (also by Muslim, Malik, at-Tirmidhi, an-Nasa'i and Ibn Majah).

Hadith Qudsi 11:
On the authority of Abu Harayrah (may Allah be pleased with him) from the Prophet (PBUH), who said: Allah (mighty and sublime be He) said:
Spend (on charity), O son of Adam, and I shall spend on you.

It was related by al-Bukhari (also by Muslim).

Hadith Qudsi 12:
On the authority of Abu Mas'ud al-Ansari (may Allah be pleased with him), who said that the Messenger of Allah (may the blessings and peace of Allah be upon him) said:
A man from among those who were before you was called to account. Nothing in the way of good was found for him except that he used to have dealings with people and, being well-to-do, he would order his servants to let off the man in straitened circumstances [from repaying his debt]. He (the Prophet p.b.u.h) said that Allah said: We are worthier than you of that (of being so generous). Let him off.

It was related by Muslim (also by al-Bukhari and an-Nasa'i).

Hadith Qudsi 13:
On the authority of Adiyy ibn Hatim (may Allah be pleased with him), who said:
I was with the Messenger of Allah (may the blessings and peace of Allah be upon him) and there came to him two men: one of them was complaining of penury (being very poor), while the other was complaining of brigandry (robbery). The Messenger of Allah (may the blessings and peace of Allah be upon him) said: As for brigandry, it will be but a short time before a caravan will [be able to] go out of Mecca without a guard. As for penury, the Hour (Day of Judgement) will not arrive before one of you takes his charity around without finding anyone to accept it from him. Then (1) one of you will surely stand before Allah, there being no screed between Him and him, nor an interpreter to translate for him. Then He will say to him: Did I not bring you wealth? And he will say: Yes. Then He will say: Did I not send to you a messenger? And he will say: Yes. And he will look to his right and will see nothing but Hell-fire, then he will look to his left and will see nothing but Hell-fire, so let each of you protect himself against Hell-fire, be it with even half a date - and if he finds it not, then with a kind word.

(1) i.e. at the time of the Hour. It was related by al-Bukhari.

Hadith Qudsi 14:
On the authority of Abu Harayrah (may Allah be pleased with him) from the Prophet (PBUH), who said:
Allah (glorified and exalted be He) has supernumerary angels who rove about seeking out gatherings in which Allah's name is being invoked: they sit with them and fold their wings round each other, fillin that which is between them and between the lowest heaven. When [the people in the gathering] depart, [the angels] ascend and rise up to heaven. He (the Prophet p.b.u.h.) said: Then Allah (mighty and sublime be He) asks them - [though] He is most knowing about them: From where have you come? And they say: We have come from some servants of Yours on Earth: they were glorifying You (Subhana llah), exalting you (Allahu akbar), witnessing that there is no god but You (La ilaha illa llah), praising You (Al-Hamdu lillah), and asking [favours] of You. He says: And what do they ask of Me? They say: They ask of You Your Paradise. He says: And have they seen My Paradise? They say: No, O Lord. He says: And how would it be were they to have seen My Paradise! They say: And they ask protection of You. He says: From what do they ask protection of Me? They say: From Your Hell-fire, O Lord. He says: And have they seen My Hell-fire? They say: NO. He says: And how would it be were they to have seen My Hell-fire: They say: And they ask for Your forgiveness. He (the Prophet p.b.u.h) said: Then He says: I have forgiven them and I have bestowed upon them what they have asked for,and I have granted them sanctuary from that from which they asked protection. He (the Prophet p.b.u.h) said: They say: O Lord, among then is So-and-so, a much sinning servant, who was merely passing by and sat down with them. He (the Prophet p.b.u.h) said: And He says: And to him [too] I have given forgiveness: he who sits with such people shall not suffer.

It was related by Muslim (also by al-Bukhari, at-Tirmidhi, and an-Nasa'i).

Hadith Qudsi 15:
On the authority of Abu Harayrah (may Allah be pleased with him), who said that the Prophet (PBUH) said: Allah the Almighty said:
I am as My servant thinks I am (1). I am with him when he makes mention of Me. If he makes mention of Me to himself, I make mention of him to Myself; and if he makes mention of Me in an assembly, I make mention of him in an assemble better than it. And if he draws near to Me an arm's length, I draw near to him a fathom's length. And if he comes to Me walking, I go to him at speed.

(1) Another possible rendering of the Arabic is: "I am as My servant expects Me to be". The meaning is that forgiveness and acceptance of repentance by the Almighty is subject to His servant truly believing that He is forgiving and merciful. However, not to accompany such belief with right action would be to mock the Almighty.

It was related by al-Buhkari (also by Muslim, at-Tirmidhi and Ibn-Majah).

Hadith Qudsi 16:
On the authority of son of Abbas (may Allah be pleased with them both), from the Messenger of Allah (PBUH), among the sayings he related from his Lord (glorified and exalted be He) is that He said:
Allah has written down the good deeds and the bad ones. Then He explained it [by saying that] he who has intended a good deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down with Himself as from ten good deeds to seven hundred times, or many times over. But if he has intended a bad deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down as one bad deed.

It was related by al-Bukhari and Muslim.

Hadith Qudsi 17:
On the authority of Abu Dharr al-Ghifari (may Allah be pleased with him) from the Prophet (PBUH) is that among the sayings he relates from his Lord (may He be glorified) is that He said:
O My servants, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another. O My servants, all of you are astray except for those I have guided, so seek guidance of Me and I shall guide you, O My servants, all of you are hungry except for those I have fed, so seek food of Me and I shall feed you. O My servants, all of you are naked except for those I have clothed, so seek clothing of Me and I shall clothe you. O My servants, you sin by night and by day, and I forgive all sins, so seek forgiveness of Me and I shall forgive you. O My servants, you will not attain harming Me so as to harm Me, and will not attain benefitting Me so as to benefit Me. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as pious as the most pious heart of any one man of you, that would not increase My kingdom in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any one man of you, that would not decrease My kingdom in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to rise up in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more that a needle decreases the sea if put into it. O My servants, it is but your deeds that I reckon up for you and then recompense you for, so let him finds good praise Allah and let him who finds other that blame no one but himself.

It was related by Muslim (also by at-Tirmidhi and Ibn Majah).

Hadith Qudsi 18:
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah (mighty and sublime be He) will say on the Day of Resurrection:
O son of Adam, I fell ill and you visited Me not. He will say: O Lord, and how should I visit You when You are the Lord of the worlds? He will say: Did you not know that My servant So-and-so had fallen ill and you visited him not? Did you not know that had you visited him you would have found Me with him? O son of Adam, I asked you for food and you fed Me not. He will say: O Lord, and how should I feed You when You are the Lord of the worlds? He will say: Did you not know that My servant So-and-so asked you for food and you fed him not? Did you not know that had you fed him you would surely have found that (the reward for doing so) with Me? O son of Adam, I asked you to give Me to drink and you gave Me not to drink. He will say: O Lord, how should I give You to drink whin You are the Lord of the worlds? He will say: My servant So-and-so asked you to give him to drink and you gave him not to drink. Had you given him to drink you would have surely found that with Me.

It was related by Muslim.

Hadith Qudsi 19:
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah (mighty and sublime be He) said:
Pride is my cloak and greatness My robe, and he who competes with Me in respect of either of them I shall cast into Hell-fire.

It was related by Abu Dawud (also by Ibn Majah and Ahmad) with sound chains of authority. This Hadith also appears in Muslim in another version.

Hadith Qudsi 20:
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
The gates of Paradise will be opened on Mondays and on Thursdays, and every servant [of Allah] who associates nothing with Allah will be forgiven, except for the man who has a grudge against his brother. [About them] it will be said: Delay these two until they are reconciled; delay these two until they are reconciled.

It was related by Muslim (also by Malik and Abu Dawud).

Hadith Qudsi 21:
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said that Allah the Almighty said:
There are three (1) whose adversary I shall be on the Day of Resurrection: a man who has given his word by Me and has broken it; a man who has sold a free man (2) and has consumed the price; and a man who has hired a workman, has exacted his due in full from him and has not given him his wage.

(1) i.e. types of men.

(2) i.e. a man who has made a slave of another and has sold him.

It was related by al-Bukhari (also by Ibn Majah and Ahmad ibn Hanbal).

Hadith Qudsi 22:
On the authority of Abu Sa'id (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Let not any one of you belittle himself. They said: O Messenger of Allah, how can any one of us belittle himself? He said: He finds a matter concerning Allah about which he should say something, and he does not say [it], so Allah (mighty and sublime be He) says to him on the Day of Resurrection: What prevented you from saying something about such-and-such and such-and-such? He say: [It was] out of fear of people. Then He says: Rather it is I whom you should more properly fear.

It was related by Ibn Majah with a sound chain of authorities.

Hadith Qudsi 23:
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah will say on the Day of Resurrection:
Where are those who love one another through My glory? Today I shall give them shade in My shade, it being a day when there is no shade but My shade.

It was related by al-Bukhari (also by Malik).

Hadith Qudsi 24:
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
If Allah has loved a servant [of His] He calls Gabriel (on whom be peace) and says: I love So-and-so, therefore love him. He (the Prophet pbuh) said: So Gabriel loves him. Then he (Gabriel) calls out in heaven, saying: Allah loves So-and-so, therefore love him. And the inhabitants of heaven love him. He (the Prophet pbuh) said: Then acceptance is established for him on earth. And if Allah has abhorred a servant [of His], He calls Gabriel and says: I abhor So-and-so, therefore abhor him. So Gabriel abhors him. Then Gabriel calls out to the inhabitants of heaven: Allah abhors So-and-so, therefore abhor him. He (the Prophet pbuh) said: So they abhor him, and abhorrence is established for him on earth.

It was related by Muslim (also by al-Bukhari, Malik, and at-Tirmidhi).

Hadith Qudsi 25:
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah (mighty and sublime be He) said:
Whosoever shows enmity to someone devoted to Me, I shall be at war with him. My servant draws not near to Me with anything more loved by Me than the religious duties I have enjoined upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it. I do not hesitate about anything as much as I hesitate about [seizing] the soul of My faithful servant: he hates death and I hate hurting him.

It was related by al-Bukhari.

Hadith Qudsi 26:
On the authority of Abu Umamah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah (mighty and sublime be He) said:
Truly of those devoted to Me the one I most favour is a believer who is of meagre means and much given to prayer, who has been particular in the worship of his Lord and has obeyed Him inwardly (1), who was obscure among people and not pointed our, and whose sustenance was just sufficient to provide for him yet he bore this patiently. Then the Prophet (pbuh) rapped his hand and said: Death will have come early to him, his mourners will have been few, his estate scant.

(1) i.e. he has not been ostentatious in his obedience.

It was related by at-Tirmidhi (also by Ahmad ibn Hanbal and Ibn Majah). Its chain of authorities is sound.

Hadith Qudsi 27:
On the authority of Masruq, who said:
We asked Abdullah (i.e. Ibn Masud) about this verse: And do not regard those who have been killed in the cause of Allah as dead, rather are they alive with their Lord, being provided for (Quran Chapter 3 Verse 169). He said: We asked about that and the Prophet (pbuh) said: Their souls are in the insides of green birds having lanterns suspended from the Throne, roaming freely in Paradise where they please, then taking shelter in those lanterns. So their Lord cast a glance at them (1) and said: Do you wish for anything? They said: What shall we wish for when we roam freely in Paradise where we please? And thus did He do to them three times. When they say that they would not be spared from being asked [again], they said: O Lord, we would like for You to put back our souls into our bodies so that we might fight for Your sake once again. And when He saw that they were not in need of anything they were let be.

(1) i.e. at those who had been killed in the cause of Allah.

It was related by Muslim (also by at-Tirmidhi, an-Nasa'i and Ibn Majah).

Hadith Qudsi 28:
On the authority of Jundub ibn Abdullah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
There was amongst those before you a man who had a wound. He was in [such] anguish that he took a knife and made with it a cut in his hand, and the blood did not cease to flow till he died. Allah the Almighty said: My servant has himself forestalled Me; I have forbidden him Paradise.

It was related by al-Bukhari.

Hadith Qudsi 29:
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah (mighty and sublime be He) says:
My faithful servant's reward from Me, if I have taken to Me his best friend from amongst the inhabitants of the world and he has then borne it patiently for My sake, shall be nothing less than Paradise.

It was related by al-Bukhari.

Hadith Qudsi 30:
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah (mighty and sublime be He) said:
If My servant likes to meet Me, I like to meet him; and if he dislikes to meet Me, I dislike to meet him. Prophetic explanation of this Sacred Hadith: He who likes to meet Allah, Allah likes to meet him; and he who dislikes to meet Allah, Allah dislikes to meet him. Aishah (may Allah be pleased with her) said: O Prophet of Allah, is it because of the dislike of death, for all of us dislike death? The Prophet (pbuh) said: It is not so, but rather it is that when the believer is given news of Allah's mercy, His approval and His Paradise, he likes to meet Allah and Allah likes to meet him; but when the unbeliever is given news of Allah's punishment and His displeasure, he dislikes to meet Allah and Allah dislikes to meet him.

It was related by al-Bukhari and Malik. The Prophetic version is related by Muslim.

Hadith Qudsi 31:
On the authority of Jundub (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) related:
A man said: By Allah, Allah will not forgive So-and-so. At this Allah the Almighty said: Who is he who swears by Me that I will not forgive So-and-so? Verily I have forgiven So-and-so and have nullified your [own good] deeds (1) (or as he said [it]).

(1) A similar Hadith, which is given by Abu Dawud, indicates that the person referred to was a goldly man whose previous good deeds were brought to nought through presuming to declare that Allah would not forgive someone's bad deeds.

It was related by Muslim.

Hadith Qudsi 32:
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
A man sinned greatly against himself, and when death came to him he charged his sons, saying: When I have died, burn me, then crush me and scatter [my ashes] into the sea, for, by Allah, if my Lord takes possession of me, He will punish me in a manner in which He has punished no one [else]. So they did that to him. Then He said to the earth: Produce what you have taken-and there he was! And He said to him: What induced you to do what you did? He said: Being afraid of You, O my Lord (or he said: Being frightened of You) and because of that He forgave him.

It was related by Muslim (also by al-Bukhari, an-Nasa'i and Ibn Majah).

Hadith Qudsi 33:
On the authority of Abu Hurayrah (may Allah be pleased with him) that the Prophet (PBUH), from among the things he reports from his Lord (mighty and sublime be He), is that he said:
A servant [of Allah's] committed a sin and said: O Allah, forgive me my sin. And He (glorified and exalted be He) said: My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for them. Then he sinned again and said: O Lord, forgive me my sin. And He (glorified and exalted be He) said: My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for them. Then he sinned again and said: O Lord, forgive me my sin. And He (glorified and exalted be He) said: My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for sins. Do what you wish, for I have forgiven you.

It was related by Muslim (also by al-Bukhari).

Hadith Qudsi 34:
On the authority of Anas (may Allah be pleased with him), who said: I heard the Messenger of Allah (PBUH) say: Allah the Almighty said:
O son of Adam, so long as you call upon Me and ask of Me, I shall forgive you for what you have done, and I shall not mind. O son of Adam, were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you. O son of Adam, were you to come to Me with sins nearly as great as the earth and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great at it.

It was related by at-Tirmidhi (also by Ahmad ibn Hanbal). Its chain of authorities is sound.

Hadith Qudsi 35:
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Our Lord (glorified and exalted be He) descends each night to the earth's sky when there remains the final third of the night, and He says: Who is saying a prayer to Me that I may answer it? Who is asking something of Me that I may give it him? Who is asking forgiveness of Me that I may forgive him?

It was related by al-Bukhari (also by Muslim, Malik, at-Tirmidhi and Abu Dawud).

In a version by Muslim the Hadith ends with the words:

And thus He continues till [the light of] dawn shines.

Hadith Qudsi 36:
On the authority of Anas (may Allah be pleased with him) from the Prophet (PBUH), who said:
The believers will gather together on the Day of Resurrection and will say: Should we not ask [someone] to intercede for us with our Lord? So they will come to Adam and will say: You are the Father of mankind; Allah created you with His hand He made His angels bow down to you and He taught you the names of everything, so intercede for us with you Lord so that He may give us relief form this place where we are. And he will say: I am not in a position [to do that] - and he will mention his wrongdoing and will feel ashamed and will say: Go to Noah, for he is the first messenger that Allah sent to the inhabitants of the earth. So they will come to him and he will say: I am not in a position [to do that] - and he will mention his having requested something of his Lord about which he had no [proper] knowledge (Quran Chapter 11 Verses 45-46), and he will feel ashamed and will say: Go to the Friend of the Merciful (Abraham). So they will come to him and he will say: I am not in a position [to do that]. Go to Moses, a servant to whom Allah talked and to whom He gave the Torah. So they will come to him and he will say: I am not in a position [to do that] - and he will mention the talking of a life other that for a life (Quran Chapter 28 Verses 15-16), and he will fell ashamed in the sight of his Lord and will say: Go to Jesus, Allah's servant and messenger, Allah's word and spirit. So they will come to him and he will say: I am not in a position [to do that]. Go to Muhammad (may the blessings and peace of Allah be upon him), a servant to whom Allah has forgiven all his wrongdoing, past and future. So they will come to me and I shall set forth to ask permission to come to my Lord, and permission will be given, and when I shall see my Lord I shall prostrate myself. He will leave me thus for such time as it pleases Him, and then it will be said [to me]: Raise your head. Ask and it will be granted. Speak and it will be heard. Intercede and your intercession will be accepted. So I shall raise my head and praise Him with a form of praise that He will teach me. Then I shall intercede and HE will set me a limit [as to the number of people], so I shall admit them into Paradise. Then I shall return to Him, and when I shall see my Lord [I shall bow down] as before. Then I shall intercede and He will set me a limit [as to the number of people]. So I shall admit them into Paradise. Then I shall return for a third time, then a fourth, and I shall say: There remains in Hell-fire only those whom the Quran has confined and who must be there for eternity. There shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing a barley-corn; then there shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing a grain of wheat; then there shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing an atom.

It was related by al-Bukhari (also by Muslim, at-Tirmidhi, and Ibn Majah).

Hadith Qudsi 37:
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah said:
I have prepared for My righteous servants what no eye has seen and no ear has heard, not has it occurred to human heart. Thus recite if you wish (1): And no soul knows what joy for them (the inhabitants of Paradise) has been kept hidden (Quran Chapter 32 Verse 17).

(1) The words "Thus recite if you wish" are those of Abu Harayrah.

It was related by al-Bukhari, Muslim, at-Tirmidhi and Ibn Majah.

Hadith Qudsi 38:
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
When Allah created Paradise and Hell-fire, He sent Gabriel to Paradise, saying: Look at it and at what I have prepared therein for its inhabitants. The Prophet (pbuh) said: So he came to it and looked at it and at what Allah had prepared therein for its inhabitants. The Prophet (pbuh) said: So he returned to Him and said: By your glory, no one hears of it without entering it. So He ordered that it be encompassed by forms of hardship, and He said: Return to it and look at what I have prepared therein for its inhabitants. The Prophet (pbuh) said: So he returned to it and found that it was encompassed by forms of hardship (1). Then he returned to Him and said: By Your glory, I fear that no one will enter it. He said: Go to Hell-fire and look at it and what I have prepared therein for its inhabitants, and he fount that it was in layers, one above the other. Then he returned to Him and said: By Your glory, no one who hears of it will enter it. So He ordered that it be encompassed by lusts. Then He said: Return to it. And he returned to it and said: By Your glory, I am frightened that no one will escape from entering it.

(1) The Arabic word used here is "makarih", the literal meaning of which is "things that are disliked". In this context it refers to forms of religious discipline that man usually finds onerous.

It was related by Tirmidhi, who said that it was a good and sound Hadith (also by Abu Dawud and an-Nasa'i).

Hadith Qudsi 39:
On the authority of Abu Sa'id al-Khudri (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Paradise and Hell-fire disputed together, and Hell-fire said: In me are the mighty and the haughty. Paradise said: In me are the weak and the poor. So Allah judged between them, [saying]: You are Paradise, My mercy; through you I show mercy to those I wish. And you are Hell-fire, My punishment; through you I punish those I wish, and it is incumbent upon Me that each of you shall have its fill.

It was related by Muslim (also by al-Bukhari and at-Tirmidhi).

Hadith Qudsi 40:
On the authority of Abu Sa'id al-Khudri (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Allah will say to the inhabitant of Paradise: O inhabitants of Paradise! They will say: O our Lord, we present ourselves and are at Your pleasure, and goodness rests in Your hands. Then He will say: Are you contented? And they will say: And how should we not be contented, O Lord, when You have given to us that which You have given to no one else of Your creation? Then He will say: Would not like Me to give you something better than that? And they will say: O Lord and what thing is better than that? And He will say: I shall cause My favour to descend upon you and thereafter shall never be displeased with you.

It was related by al-Bukhari (also by Muslim and at-Tirmidhi).

.

Names of Female

Name	Meaning	Name	Meaning
Abeer	Fragrance	Ablaa	Perfectly formed
Aadab	Hope and need	Adeela	Equal
Afaf	Chastity	Afraa	White
Afrah	Happiness	Ahlam	Witty; one who has pleasant dreams; imaginative
Ahd	Pledge; Knowledge	Aida	Visiting; Returning
Aisha	Living; Prosperous; Wife of Prophet Muhammad	Aalia	Exalted; Highest social standing
Alia	Exalted; Highest social standing	Almas	Diamond
Aamaal	Hopes; Aspirations	Amal	Hope; Aspiration
Amani	Wishes; Aspirations	Amatullah	Female servant of Allah
Ameena	Trustworthy; Faithful	Ameera	Leader; Princess
Anaan	Clouds	Anbar	Perfume; Ambergris
Aneesa	Friendly; of good company	Anwaar	Rays of light
Areebah	Witty and smart	Areej	Pleasant smell
Aroob	(Woman) Loving to her husband	Arwa	Female mountain goat
Asiya	One who tends to the weak and heals them	Asah	Plant known for its greenness
Asalah	Purity	Aseelah	One belonging to a great heritage and family
Asma	Daughter of Abu Bakr	Aasmaa	Excellent; Precious
Ayeh	Sign; distinct	Azhaar	Flowers; Blossoms
Azeeza	Esteemed; Precious; Cherished	Azza	Young female gazelle
Badriya	Resembling full moon	Baheera	Dazzling; Brilliant
Bahiyaa	Beautiful; Radiant	Balqis	The name of the Queen of Sheba
Banan	Finger tips	Baraa'a	Excelling
Baasima	Smiling	Baseema	Smiling
Basheera	Bringer of good tidings	Basma	A smile
Batool	Ascetic virgin	Bushra	Good omen
Buthayna	Of beautiful and tender body	Dhuha	Forenoon
Faiza	Victorious; Winner	Fadheela	Virtue
Fadwa	Name derived from self-sacrifice	Falak	Star
Fareeda	Unique	Fareeha	Happy; Joyful
Firyal	Name	Fatima	Name of Prophet Muhammad's daughter (Literally: accustom)
Faatin	Captivating	Faatina	Captivating
Fawziya	Successful; Victorious	Firdoos	Paradise
Ghaada	Beautiful	Ghaaliya	Fragrant
Ghaydaa	Young and delicate	Ghusoon	Branches (tree)
Haadiya	Guide to righteousness	Hadiya	Gift
Hameeda	Praiseworthy	Hana	Happiness
Hanan	Mercy	Haala	Aureole
Haleema	Gentle; Patient	Haneefa	True believer
Haniya	Pleased; Happy	Hasna	Beautiful
Hayaam	Deliriously in love	Hayat	Life
Haifa	Slender; of beautiful body	Hessa	Destiny
Hind	Proper name	Huda	Right guidance
Huma	A bird which lives in a quiet area and whenever it flies to the city it fills the people with joy	Hooriya	Angel
Husn	Beauty	Ibtihaaj	Joy
Ikraam	Honor; Hospitality; Generosity	Ilhaam	Intuition
Iman	Faith; Belief	Imtithal	(Polite) Obedience
Inaam	Act of kindness; Benefaction; Bestowal	Inas	Sociability
Inaya	Concern; Solicitude	Intisaar	Triumph
Izdihaar	Flourishing; Blossoming	Jala	Clarity; Elucidation
Jameela	Beautiful	Janaan	Heart or soul
Jumaana	Silver pearl	Kaamla	Perfect
Kameela	Most perfect	Kareema	Generous; Noble
Kawkab	Satellite	Kawthar	River in Paradise
Khadeeja	Name of Prophet Muhammad's wife	Khalida	Immortal
Khawlah	Proper name	Khairiya	Charitable; Good
Khulood	Immortality	Kouther	River in Jennah (paradise)
Kulthoom	Daughter of the prophet Mohammed peace be upon him	Lamees	Soft to the touch
Lamya	Dark-lipped	Lateefa	Gentle; Kind
Leena	Tender	Lubaaba	The innermost essence
Lama	Darkness of lips	Madeeha	Praiseworthy
Maha	Gazelle	Maisa	Walking with proud swinging gait
Majida	Glorious	Majeeda	Glorious
Makaarim	Of good and honorable character	Malak	Angel
Manaar	Guiding light (lighthouse)	Maraam	Aspiration
Maryam	Name of Mother of Jesus	Manaal	Attainment; Achievement
Mawiya	Old Arabic name	May	Old Arabic name
Maimoona	Auspicious; Blessed	Maysaa	To walk with a swinging gait
Maysoon	Of beautiful face and body	Mayyada	To walk with a swinging gait
Mufeeda	Useful	Muhja	Heart's blood; Soul
Muna	Wish; Desire	Muneera	Illuminating; Shedding light
Musheera	Giving counsel	Nabeeha	Intelligent
Nabeela	Noble	Nada	Generosity; Dew
Nadia	The beginning, first	Nadira	Rare, Precious
Nadeeda	Equal (to another person); Rival	Nadwa	Council
Nafeesa	Precious thing	Naila	Acquirer; Obtainer
Naeema	Living a soft, enjoyable life	Najaah	Success
Najeeba	Of noble birth	Najiya	Safe
Najat	Safety	Najwa	Confidential talk; Secret conversation
Najla	Of wide eyes	Najya	Victorious
Nashida	Student	Nashita	Energetic and full of life
Nasiha	One who gives valuable advice	Nasira	Victorious, helper
Nawal	Gift	Nawar	Flower
Nazaaha	Purity; Righteousness; Honesty	Nazeeha	Honest
Nazeeya	Optimistic and full of hope	Nazeera	Like; Equal; Matching
Nibaal	Arrows	Naeema	Blessing; Loan
Nesayem	Flower	Nida	Call
Nimaat	Blessings; Loans	Nudhar	Gold
Nuha	Intelligence; Mind	Nahla	A drink (of water)
Noor	Light	Nouf	Highest point on a mountain
Nusayba	Proper name	Nuzha	Pleasure trip; Excursion spot
Rabab	White cloud	Rabeea	Garden
Radhiyaa	Content; Satisfied	Radhwa	Name of mountain in Medina
Raghd	Pleasant	Raaida	Leader
Raja	Hope	Rana	To gaze; Look
Rafa	Happiness; Prosperity	Rand	Tree of good scent
Raniya	Gazing	Rasha	Young gazelle
Rasheeda	Wise; Mature	Rawdha	Garden
Raawiya	Transmitter (of ancient Arabic poetry)	Raya	Sated with drink
Reem	Gazelle	Reema	White antelope
Rukan	Steady; Confident	Ruqaya	Name of the Prophet's daughter
Ruwayda	Walking gently	Saabira	Patient
Safa	Clarity; Purity; Serenity	Safiya	Untroubled; Serene; Pure; Best friend
Sahar	Dawn	Sahla	Smooth; Soft (ground); Fluent; Flowing (style)
Sakeena	God-inspired peace of mind; Tranquility	Saaliha	Good; Useful
Saleema	Safe; Healthy	Saalima	Safe; Healthy
Salma	Peaceful	Salwa	Quail; Solace
Samaah	Generosity	Samar	Evening conversations
Sameeha	Generous	Sameera	Entertaining companion (woman)
Saamiya	Elevated; Lofty	Sana	Resplendence; Brilliance
Sawda	Proper name	Sawsan	Lily of the valley
Shatha	Aromatic	Shaadiya	Singer
Shareefa	Noble	Sihaam	Arrows
Suha	Name of a star	Suhayla	Smooth; Soft (ground); Fluent; Flowing (style)
Suhayma	Small arrow	Suhair	Proper name
Sumaiyaa	Proper name	Taahira	Pure; Chaste
Taroob	Merry	Thanaa	Thankfulness
Tharaa	Wealth	Thuraya	Star
Tamadhur	Proper name	Wafa	Faithfulness
Wafeeqa	Successful	Wafiya	Loyal; Faithful
Wajeeha	Eminent; Distinguished	Warda	Rose
Widad	Love; Friendship	Wijdan	Ecstasy; Sentiment
Wisaal	Communion in love	Yasmeen	Jasmine
Yasirah	Lenient	Yafiah	High
Yakootah	Emerald	Yamha	Dove
Yumn	Good fortune; Success	Yusraa	Proper name
Zaafira	Victorious; Successful	Zahira	Shining; Luminous
Zahraa	White	Zahrah	Flower; Beauty; Star
Zakiyaa	Pure	Zainab	Name of Prophet's daughter
Zaina	Beautiful

Names of Male

Name	Meaning	Name	Meaning
Abdul-Aleem	Servant of the Omniscient	Abdul-Aalee	Servant of the Most High
Abdul Azeem	Servant of the Mighty	Abdul-Azeez	Servant of the Mighty, the Powerful
Abdul-Baari	Servant of the Creator	Abdul-Baasit	Servant of the Extender, Creator
Abdul-Fataah	Servant of the Opener (of the gates of sustenance)	Abdul-Jabaar	Servant of the Mighty
Abdul-Ghafaar	Servant of the Forgiver	Abdul-Ghafoor	Servant of the Forgiver
Abdul-Haady	Servant of the Guide	Abdul-Haafiz	Servant of the Protector
Abdul-Haq	Servant of the Truth	Abdul-Hakam	Servant of the Arbitrator
Abdul-Hakeem	Servant of the Wise	Abdul-Haleem	Servant of the Mild, Patient
Abdul-Hameed	Servant of the Praiseworthy, the Ever-Praised	Abdul-Haseeb	Servant of the Respected, Esteemed
Abdul-Jaleel	Servant of the Great, Revered	Abdul-Qaadir	Servant of the Capable
Abdul-Kareem	Servant of the Noble, Generous	Abdul-Lateef	Servant of the Kind
Abdul-Majeed	Servant of the Glorious	Abdul-Muiz	Servant of the Giver of Might and Glory
Abdul-Mutaal	Servant of the Most High	Abdul-Mujeeb	Servant of the Responder
Abdul-Mateen	Servant of the Firm, Strong	Abdul-Muhaimin	Servant of the Supervising, the Guardian, the Protector
Abdul-Nasser	Servant of the Helper, Granting Victory	Abdul-Qudoos	Servant of the Most Holy
Abdul-Qahaar	Servant of the Subduer, the Almighty	Abdul-Raafi'	Servant of the One Who Raises (intellect, esteem), Elevates
Abdul-Raheem	Servant of the Most Compassionate	Abdul-Rahmaan	Servant of the Mercifully Gracious
Abdul-Rasheed	Servant of the Rightly Guided	Abdul-Razaaq	Servant of the Maintainer, the Provider
Abdul-Salaam	Servant of the Peace	Abdul-Raouf	Servant of the Most Merciful
Abdul-Khaaliq	Servant of the Creator	Abdul-Saboor	Servant of the Patient
Abdul-Samad	Servant of the Eternal	Abdul-Samee'	Servant of the All-Hearing
Abdullah	Servant of God	Abdul-Shakoor	Servant of the Most Thankful
Abdul-Tawaab	Servant of the Forgiver	Abdul-Wadood	Servant of the Loving
Abdul-Waahid	Servant of the One	Abdul-Wahaab	Servant of the Giver
Abaan	Old Arabic name	Abbas	Description of a lion
Al Abbas	Description of a lion	Abedin	Worshippers
Abed	Worshipper	Adnan	Proper name
Adham	Black	Ashraf	More Honorable
Aadil	Just	Afeef	Chaste, Modest
Ahmad	Commendable, Praiseworthy	Akram	Most Generous
Alaa	Nobility, Excellence	Alaa Udeen	Excellence of Religion
Ali	Excellent, Noble	Ameen	Faithful, Trustworthy
Ameer	Ruler, Prince	Amjad	More Glorious
Aamir	Populous, Full, Prosperous	Ammar	The builder, constructor, one who prays and fasts a great deal
Amr	Old Arabic name	Anas	A group of people (as opposed to other creatures)
Anees	Close friend	Aarif	Acquainted, Knowledgable
Awad	Reward, Compensation	Ayoob	A Prophet's name
Ayman	Lucky, On the right	Aws	Name of a tree
Azhar	The most shining, Luminous	Azzaam	Determined, Resolved
Abu Bakr	The companion of Prophet Muhammad	Abul Khayr	One who does good
Aasim	Protector	Asif	Forgivness
Ataa	Gift	Arsh	Dominion , Crown
Badr Udeen	Full moon of the Faith	Baha	Beautiful, Magnificent
Baha Udeen	The magnificent of the Faith	Baahir	Dazzling, Brilliant
Bahiy Udeen	The magnificent of the Faith	Bashaar	Bringer of glad tidings
Basel	Brave	Basaam	Smiling
Baasim	Smiling	Bilal	The Prophet's Muezzin (person who calls to prayer)
Bishr	Joy	Burhaan	Proof
Dawoud	A Prophet's name	Dhul Fiqaar	The name of the Prophet's Sword
Diyaa Udeen	Brightness of the Faith	Fadi	Redeemer
Fadl	Outstanding, Honorable	Fadl Ullah	The excellence of God
Fahad	Lynx	Faisal	Decisive
Faakhir	Proud, Excellent	Fakhry	Honorary
Fareed	Unique	Faaris	Horseman, Knight
Faarooq	He who distinguishes truth from falsehood	Fateen	Clever, Smart
Fawaz	Successful	Fidaa	Redemption, Sacrifice
Faris	Perspicacity	Fuad	Heart
Ghaalib	Victor	Ghasaan	Old Arabic name
Ghaazi	Conqueror	Ghiyaath	Succorer
Haady	Guiding to the right	Haamid	Praising (God), Loving (God)
Hamza	Lion	Haani	Happy, Delighted, Content
Humam	Courageous and generous	Haarith	Plowman, Old Arabic name
Haaroon	A Prophet's name	Hassan	Beautiful
Haashim	Name of the Prophet's grandfather, Old Arabic name	Hassaan	Beautiful
Haatim	Judge	Haytham	Young hawk
Haashim	Generosity	Huthayfa	Old Arabic name
Husaam	Sword	Husaam Udeen	The sword of the Faith
Ihsaan	Beneficence	Hussein	Beautiful
Houd	A Prophet's name	Ibraheem	A Prophet's name
Idrees	A Prophet's name	Ikrimah	Female of a pigeon
Imaad	Support, Pillar	Imaad Udeen	The pillar of the Faith
Imraan	A Prophet's name	Irfaan	Thankfulness
Iesa	A Prophet's name	Is-haaq	A Prophet's name
Isaam	Safeguard	Ismaael	A Prophet's name
Izz Udeen	Might of the Faith	Jaabir	Consoler, Comforter
Jaafar	Rivulet	Jalaal	Glory of the Faith
Jamaal	Beauty	Jamaal Udeen	Beauty of the Faith
Jameel	Beautiful	Jihad	To Strive for
Jawad	Openhanded, Generous	Kamal	Perfection
Kaamil	Perfect	Kareem	Generous, Noble
Khairy	Charitable, Beneficent	Khair Udeen	The good of the Faith
Khaldoon	Old Arabic name	Khalid	Eternal
Khaleel	Friend	Khuzaymah	Old Arabic name
Labeeb	Sensible, Intelligent	Luqmaan	A Prophet's name
Lutfi	Kind and friendly	Lu'ay	Proper name
Ma'n	Benefit	Ma'd	An old Arabian tribe's name
Mahdy	Guided to the right path	Maahir	Skilled
Mahmoud	Praised	Makeen	Strong, Firm
Majd	Glory	Majd Udeen	The glory of the Faith
Majdy	Glorious	Mamdouh	One who is commended, Praised, Glorified
Mamnoon	Trustworthy	Mansour	Aided (by God), Victorious
Marwan	Old Arabic name	Marzouq	Blessed (by God), Fortunate
Masoud	Happy, Lucky	Maysarah	Ease, Comfort
Maazin	Proper name	Misbaah	Lamp
Muaath	Protected	Ma'awiya	A young dog or fox (First Umayyad Khalifah)
Muayid	Supported	Muhammad	Praised
Muhannad	Sword	Mufeed	Useful
Muhsin	Beneficent, Charitable	Muhtady	Rightly guided
Mujaahid	Fighter (in the way of Allah)	Mukhtaar	Chosen
Munthir	Warner, Cautioner	Muneer	Brilliant, Shining
Muntasir	Victorious	Murtadhy	Satisfied, Content
Moosa	A Prophet's name	Musad	Unfettered camel
Muslim	Submitting himself to God	Mustafa	Chosen (One of the Prophet Muhammad's names)
Mutasim	Adhering (to Faith, to God)	Mutazz	Proud, Mighty
Mutaa	Obeyed	Mutee	Obedient
Muwafaq	Successful	Nabhan	Noble, Outstanding
Nabeeh	Noble, Outstanding	Nabeel	Noble
Natheer	Warner	Nadeem	Friend
Naadir	Dear, Rare	Naeem	Comfort, Ease, Tranquil
Najeeb	Of noble descent	Naajy	Safe
Najm Udeen	The star of the Faith	Naa'il	Acquirer, Earner
Naasih	Advisor	Naseem	Fresh air
Nasser Udeen	Protector of the Faith	Nawfal	Generous, Old Arabic name for the sea
Nazeeh	Pure, Chaste	Naathim	Arranger, Adjuster
Nooh	A Prophet's name	Nu'man	(Blood) Old Arabic name
Noori	Shining	Noor Udeen	Brightness of the Faith
Omar	Life, long living	Omran	Solid structure
Omeir	Long living	Ossama	One of the names of the lion.
Qasim	Divider	Qatadah	A hardwood tree
Qays	Firm	Qudamah	Courage
Qutaybah	Irritable, Impatient	Rabah	Gainer
Rabee'	Spring	Rafee'	Kind friend
Ragheb	Desirous	Ra'ed	Leader
Rajab	The seventh month of the Muslim year	Raakin	Respectful
Raamiz	Symbol	Rashad	Integrity of conduct
Rashid	Rightly guided, Having the true Faith	Raatib	Arranger
Ridha	Contentment	Ridhwan	Acceptance, Good will, Name of the keeper of the Gates of Heaven
Riyadh	Gardens	Sabeeh	Beautiful
Saabir	Patient	Safiy	Best friend
Safwan	Old Arabic name (rocks)	Saahir	Wakeful
Saad	Good luck	Saeed	Happy, Rivulet
Saajid	One who worships God	Salah	Righteousness
Salah Udeen	The righteousness of the Faith	Saalih	Good, Righteous
Salem	Safe	Saleem	Safe
Salman	Safe	Sameer	Entertaining companion (man)
Samir	Entertaining companion	Saariyah	Clouds at night
Sayf Udeen	Sword of the Faith	Sayid	Master
Shaady	Singer	Shafeeq	Compassionate, Tender
Shareef	Distinguished, Noble	Shihab	Flame, Blaze
Siraaj	Lamp, Light	Subhy	Early morning
Suhayb	Of reddish hair or complexion	Suhail	Name of a star
Sulayman	A Prophet's name	Suoud	Good luck
Taahir	Chaste, Modest	Talal	Nice, Admirable
Talha	Kind of tree	Tamam	Generous
Taamir	One who knows dates	Tarfah	Kind of tree
Tareef	Rare, Uncommon	Tariq	Name of a star
Tawfeeq	Success, Reconciliation	Tayseer	Facilitation
Taymullah	Servant of God	Thaabit	Firm
Thaqib	Shooting Star	Ubaadah	Old Arabic name
Ubaidah	Servant of God	Ubay	Old Arabic name
Umar	Old Arabic name (Second Khalifah)	Umaarah	Old Arabic name
Umair	Old Arabic name	Uqbah	The end of everything
Usaamah	Description of a lion	Utbah	Old Arabic name
Wadee'	Calm, Peaceful	Waahid	Single, Exclusively, Unequalled
Wafeeq	Successful	Waa'il	Coming back (for shelter)
Wajeeh	Noble	Waleed	Newborn child
Waliyullah	Supporter of God	Waliyudeen	Supporter of the Faith
Waseem	Graceful, Good looking	Yahyaa	A Prophet's name
Yaman	Proper name	Yasaar	Ease, Wealth
Yaaseen	One of the Prophet Muhammad's names	Yasir	Wealthy
Yazeed	To increase, Grow, Enhance	Yoonus	A Prophet's name
Yoosuf	A Prophet's name	Zaafir	Victorious
Zaahid	Abstemious, Ascetic	Zakariya	A Prophet's name
Zakiy	Pure	Zayd	Superabundance
Ziyad	Superabundance	Zuhayr	Bright
Zaahir	Bright, Shining

Al-Quddus (The Holy)	Al-Malik (The Sovereign Lord)	Ar-Rahim (The Mercifull)
Ar-Rahman (The Beneficent)	Allah (The Name Of God)	Al-Jabbar (The Compeller)
Al-Aziz (The Mighty)	Al-Muhaymin (The Protector)	Al-Mu'min (The Guardian Of Faith)
As-Salam (The Source Of Peace)	Al-Ghaffar (The Forgiver)	Al-Musawwir (The Fashioner)
Al-Bari (The Evolver)	Al-Khaliq (The Creator)	Al-Mutakabbir (The Majestic)
Al-Alim (The All Knowning)	Al-Fattah (The Opner)	Ar-Razzaq (The Provider)
Al-Wahhab (The Bestover)	Al-Qahhar (The Subduer)	Al-Muizz (The Honourer)
Ar-Rafi (The Exalter)	Al-Khafiz (The Abaser)	Al-Basit (The Expender)
Al-Qabiz (The Constrictor)	Al-Adl (The Just)	Al-Hakam (The Judge)
Al-Basir (The All Seeing)	As-Sami (The All Hearing)	Al-Muzill (The Dishonourer)
Al-Ghafur (The All-Forgiving)	Al-Azim (The Great One)	Al-Halim (The Forbearing One)
Al-Khabir (The Aware)	Al-Latif (The Subtle One)	Al-Muqit (The Maintainer)
Al-Hafiz (The Preserver)	Al-Kabir (The Most Great)	Al-Ali (The Most High)
Ash-Shakur (The Appreciative)	Al-Mujib (The Responsive)	Ar-Raqib (The Watchfull)
Al-Karim (The Generous One)	Al-Jalil (The Sublime One)	Al-Haseeb (The Reckoner)
Al-Ba'ith (The Resurrector)	Al-Majeed (The Most Glorious One)	Al-Wadud (The Loving)
Al-Hakeem (The Wise)	Al-Wasi (The All-Embracing)	Al-Mateen (The Firm One)
Al-Qawi (The Most Strong)	Al-Wakil (The Trustee)	Al-Haqq (The Truth)
Ash-Shaheed (The Witness)	Al-Mu'id (The Restorer)	Al-Mubdi (The Originator)
Al-Muhsi (The Reckoner)	Al-Hameed (The Praiseworthy)	Al-Wali (The Protecting Friend)
Al-Wajid (The Finder)	Al-Qayyum (The Self-Subsisting)	Al-Hayee (The Alive)
Al-Mumit (The Creator Of Death)	Al-Muhyi (The Giver Of Life)	Al-Qadir (The Able)
As-Samad (The Eternal)	Al-Ahad (The One)	Al-Wahid (The Unique)
Al-Majid (The Noble)	Al-Aakhir (The Last)	Al-Awwal (The First)
Al-Mu'akhkhir (The Delayer)	Al-Muqaddim (The Expediter)	Al-Muqtadir (The Powerful)
Al-Barr (The Source Of All Goodness)	Al-Muta'ali (The Most Exalted)	Al-Wali (The Governor)
Al-Batin (The Hidden)	Az-Zahir (The Manifest)	Malik-Ul-Mulk (The Eternal Owner Of Sovereignty)
Ar-Raoof (The Compassionate)	Al-'Afuw (The Pardoner)	Al-Muntaqim (The Avenger)
At-Tawwab (The Acceptor Of Repentance)	Al-Mughni (The Enricher)	Al-Ghani (The Self-Sufficient)
Al-Jaamay (The Gatherer)	Al-Muqsit (The Equitable)	Zul-Jalal-E-Wal-Ikram (The Lord Of Majesty And Bounty)
Al-Haadi (The Guide)	An-Noor (The Light)	An-Naafay (The Propitious)
Ad-Daarr (The Distresser)	Al-Maanay (The Preventer)	As-Saboor (The Patient)
Ar-Rasheed (The Guide To The Right Path)	Al-Waris (The Supreme Inheritor)	Al-Baqi (The Everlasting)
Al-Badei (The Incomparable)

Prophet Muhammad - praise and peace be upon him
abundance, Al Kawthar 108:1
Allah, is witness to 13:43, 29:52
asks no reward 38:86
aversion, backs in 17:46
bearer, of 33:45-48, 48:8, 61:13
belie, you 3:184
believers, and 3:164, 4:70, 4:162, 10:2, 33:45, 61:13, 65:11
believers, believing 4:162
believe, in His Messenger 57:28
best, of narratives 12:3
Book, know him 6:20
chapter, Ch. 47
character, of 68:4
challenge, to produce 2:23
Christians, Nazarenes, people of the Book 2:146, 4:150, 5:19, 5:68, 6:20, 7:157, 43:81, 61:6
compassion, of 3:159, 9:128
covenant, with 33:7
disbelieve, in some 4:150
doubt, do not be 32:23
doubt, in 2:23
example, good 33:21
expanded, your chest 94:1
family, of 33:28, 66:1, 66:3
Favor, of Allah 4:113
fealty, to 48:10, 48:18
first, of worshipers 43:81
forgery, not 46:8, 34:7-8
forsaken, not 93:3
follow, me 3:31
guidance, and 2:272
guardian, not 42:48
human, like you 41:6
identity, of 3:144, 3:164, 6:107, 7:188, 18:110, 33:40, 34:28, 38:86, 39:41, 41:6, 42:48, 46:9, 48:8-9, 48:29, 61:9, 72:27, 73:15
His, worshiper 17:1
invitation, 16:125
Jews, people of the Book 2:146, 4:150, 5:19, 5:68, 6:20, 7:157, 11:12, 46:10, 5:68
Jinn, company of 46:29
Kawthar, given you 108:1
Know, him as they know their own sons 2:146
Koran 3:44, 10:15-16, 25:30, 39:41, 42:52, 65:11, 98:2
Leniently, with them 3:159
love, Allah 3:31
Madness, no 34:46
mankind, for all 34:28
Mecca 27:91
Merciful, if He had a son 43:81
mercy, sent as 21:107
Messenger, Allah knows 63:1
Messenger, believe in His 57:28
Messenger, has come 4:170
Messenger, from yourselves 2:151
Messenger, to humanity 4:79
Messengers, sent 36:3
messages, deliverer of 72:28
mission, of 10:2, 11:2, 22:50, 25:1, 52:29
mocked, is 25:41-42
morality, a great 68:4
mosques, and 72:20-23
news, of the unseen 3:44
news, of the dispute 38:21
news, of a Messenger 61:6
night journey, see also section, 17:1, 53:10
opened, for you 48:1
ordered, to worship 27:91
path, of 12:108
patience, and 76:24, 16:127
People, of the Book 5:68
plotted, against you 8:30
poet, not 69:40-41
poetry, not taught 36:69
prayed, to your Lord 8:9
prayer, and 73:1-16
Prophet Jesus 43:81, 61:6
Prophet Muhammad contd.
Prophets, took a covenant from 33:7
prophesied, coming 61:6
read, in the Name of your Lord 96:1
reasons, with you 58:1
recited, it 10:16
recognized, they 2:146, 6:20
religion, above all others 61:9
Remembrance, sent down 38:8
reveals, to you 42:3
revealed, to him 53:10
revealed, to you 16:64, 42:52
revelation 3:44, 47:2
revere, him 48:9
right, of 33:6
river, of 108:1
Sacred Mosque, 17:1
sent, not to be 42:48
sent down, the Book 18:1, 39:2, 39:41
sent down, the Criterion 25:1
sent down, to him 38:8
sent down, to you, 2:5, 5:68, 13:1, 38:29
sent you, forth, 2:119
sent to, warn 22:49, 26:194
soothsayer, not 69:42
some, believed 4:55
speaks, not out of desire 53:2-5
supplicating, to Him 72:19
teacher, as 3:164
travel, in the night 17:1
truth, with 4:170
truth, came 28:48
tyrant, not a 50:45
unbelievers, 4:113, 13:43, 16:127, 34:7, 48:26, 58:20, 66:9, 72:24, 73:17, 76:24
unlettered 7:157
verses, of Allah 2:252
victory, 22:15
wage, as for no 38:86
warner, are but 35:23, 48:9
warning 10:2, 7:184, 22:50, 25:1, 26:194
Prophet Muhammad contd.
wrapped, 73:1
western, side 28:44
witness, 48:8
witness, against 4:41, 16:89
worship, ordered to 27:91
Zayd, 33:37

Prophets, some of the
Prophet Aaron 2:248, 4:163, 6:84, 7:122, 7:142, 7:150, 10:75, 19:28, 19:53, 20:30, 20:70, 20:90-92, 21:49, 23:45, 25:35, 26:13, 26:48, 28:34, 37:114-120
Prophet Abraham 2:124-140, 2:258-60, 3:33, 3:65-68, 3:84, 3:95-97, 4:54, 4:125, 4:163, 6:74-75, 6:83, 6:161, 9:70, 9:114, 11:69, 11:75-76, 12:6, 12:38, Ch. 14, 14:35, 15:51, 16:120-123, 19:41-47, 19:58, 21:52, 21:61-70, 22:27, 22:44, 22:78, 26:69, 29:16, 29:25-31, 33:7, 37:7, 37:83, 37:104, 37:109, 38:45, 42:13, 43:26, 51:24, 51:31, 53:37, 57:26, 60:4, 87:19
Prophet Adam 2:31-37, 3:33, 3:59, 7:11-12, 7:19, 7:26-27, 7:31, 7:35, 17:61, 18:50, 19:58, 20:115-121, 36:60
Prophet David 2:251, 4:163, 5:78, 6:84, 17:55, 21:79, 21:80, 27:15, 34:10-13, 38:17-30
Prophet Elisha 6:86, 38:48
Prophet Hood 7:65, 7:72, Ch. 11, 11:50-60, 11:89, 26:124
Prohet Idris 19:56, 21:86
Prophet Ishmael 2:125-140, 3:84, 4:163, 6:86, 14:39, 19:54, 21:86, 37:101, 38:48
Prophet Jacob 2:132-33, 2:136, 2:140, 3:84, 4:163, 6:84, 11:71, 12:6, 12:38, 12:68, 19:6, 19:49, 21:73, 29:27, 38:45
Prophet Jesus, see separate entry
Prophet Job 4:163, 6:84, 21:84, 38:41
Prophet John 3:39, 6:85, 19:7, 19:12, 21:91
Prophet Jonah 4:163, 6:86, Ch. 10, 10:98
Prophet Joseph 6:84, Ch. 12, 40:34
Prophet Lot 6:86, 7:80, 7:83, 11:70-89, 15:59-61, 20:97, 21:72-75, 22:44, 26:161-170, 27:54-56, 29:26-33, 26:160, 37:133, 38:13, 50:13, 54:33-34, 66:10
Prophet Muhammad, see separate entry
Prophet Noah 3:33, 4:163, 6:84, 7:59, 7:69, 9:70, 10:71-73, 11:25-89, 14:9, 17:3, 17:17, 19:58, 21:77, 22:43, 23:23-26, 25:37, 26:105-106, 26:116, 29:14, 33:7, 33:75, 37:79, 38:12, 40:15, 40:31, 42:13, 50:12, 51:46, 53:52, 54:9, 57:26, 66:10, Ch. 71, 71:1-26
Prophet Moses 2:51-67, 2:87, 2:92, 2:108, 2:136, 2:246, 2:246-248, 3:84, 4:150-53, 4:164, 5:20-24, 6:84, 6:91, 6:154, 7:103-160, 10:75-88, 11:17, 11:96, 11:110, 14:5-8, 17:2, 17:101, 18:60-77, 19:51, 20:9-95, 21:49, 22:45, 23:45-49, 25:5, 26:10-65, 27:7-10, 28:3-76, 29:39, 32:23, 33:7, 33:69, 37:114, 37:120, 40:23-37, 40:53, 41:45, 42:13, 43:46, 46:12, 46:30, 51:38, 53:36, 61:5, 79:15, 87:19
Prophet Salih 7:73-77, 11:61-66, 11:89, 26:142, 27:45
Prophet Shu'aib 7:85-93, 11:84-94, 26:177, 29:36
Prophet Solomon 2:102, 4:163, 6:84, 21:79-82, 27:15-44, 34:12, 38:30-34
Prophet Zachariah 3:37-38, 6:85, 19:2-8, 21:90

Pilgrimage
command, to 2:196, 22:30-31
fasting, during 2:196
hunting, on 5:1-2, 5:96
Prophet Abraham 3:97, 6:162-163
rules, of 2:196
sacrifice, on 2:196
Safwa and Marwa 2:158
shaving, during 2:196

Prostration
angels 7:11. 17:61
believers 32:15, 48:29, 53:62, 76:26
command, to 22:77, 84:21
command, to before Prophet Adam 2:34, 38:72-73
covenant, with Prophets Abraham and Ishmael 2:125
Day of Judgement 68:42-43
dwell, who 13:15, 22:27
humility, in 7:205-206, 9:112
iblis, see satan
knowledgeable 17:107
obey 15:98
mark, of 48:29
Mary, mother of Prophet Jesus 3:45
prostration Ch. 32
satan 7:11-12, 15:32-33, 17:61, 18:50, 20:116, 38:75
unbelievers 25:60, 68:42-43, 77:48
warning 96:19
worshipers 25:63-64, 39:9

Qintar, measurement
People of the Book 3:75

Trade
conduct, in 5:8, 6:152, 7:85, 11:85, 55:9, 49:9
fraud, in 3:161, 7:85, 11:85, 26:181
general 5:42
perish, never 35:29
remembrance, during 24:37
warning 2:275, 4:29

Trees; Plants; Herbs
banana 56:29
corn 2:61, 13:4
cucumbers 2:61
date 4:49-53, 4:78, 4:124, 6:95, 6:99, 16:11, 17:71, 19:25, 35:13
fig 95:1
fruit 16:11, 55:11
grapes 12:36, 16:11, 80:28
herbs 2:61, 55:12
leaf 6:59
lentils 2:61
lotus 34:16
mustard 31:16
nabaq 56:28
olive 6:11, 6:99, 6:141, 24:35, 80:29, 95:1, 80:29
onions 2:61
palm 2:266, 5:11, 6:99, 6:141, 13:4, 16:67, 17:91, 18:32, 19:23-25, 20:71, 23:19, 36:34, 36:39, 54:20, 69:7, 80:29
plants 18:45, 39:21, 78:15, 88:6
pomegranates 55:68
pumpkin 37:146
sidrat 53:14
tamarisk 34:16
thicket 15:78, 26:176, 38:13, 50:14
thorny 88:16
timber 63:4
tree 7:19-22, 14:24, 14:26, 16:10, 16:68, 17:60, 18:32, 20:120, 22:19, 23:20, 24:35, 27:60, 28:30, 31:27, 34:16, 36:80, 37:62, 37:63-64, 37:146, 55:6, 56:52, 56:72
vine 16:67, 18:32
zaqqum 44:43, 56:52

Usury; Interest
abstain, from 2:278
Jews 4:160-161
warning 2:275-276, 3:130, 30:3

Jews, People of the Book (Torah)
Allah, their saying 3:181, 5:64
apes 2:65
claim, of 5:18
cursed 5:64, 3:181
death, before 4:159
death, long for 62:6
dialog, with 29:46
enmity, of 5:82
Ezra 9:30
invitation, to 3:20, 3:64, 5:15
Paradise 2:111
Prophets
Prophet Abraham 2:120, 2:135, 2:140, 3:65
Prophet Isaac 2:140
Prophet Ishmael 2:140
Prophet Jacob 2:140
protectors, of 5:51
question, to 3:70-71, 3:98
Sabbath 4:47, 4:154, 7:163, 16:124
slaying, of Prophets 3:181
some, of 3:199
tampered, with 4:46
Torah 5:44
trustworthy, some 3:75
warning 2:120, 3:79, 4:171, 5:77, 98:1, 98:6
wronged, themselves 16:118

Jinn
believing 46:29, 55:56, 72:1-8
challenge, and 55:33
created, to 51:56
created, from 15:27
Day of Judgement 55:39
favors, and 55:13-15
Hell 7:38, 7:179, 11:119
iblis, see satan
jinn Ch. 72
jinn, worshipped 34:42
Koran, and 17:88
losers, some 41:25
Paradise, in 55:56
partners, not 6:100
questioning, of 6:130
satan, disobedience of 18:50
satan, pride of 18:50
satans, of 6:112
seducers, of mankind 6:128
Prophet Solomon, and 27:17, 27:39, 34:12, 34:14
unbelievers, and 41:29

Ka'bah
first House, of Allah 3:96
pilgrimage, during 5:95
purification, of 22:27
Sacred House 5:97
sacrifice, place of 22:34
sanctuary, as 2:125
support of Allah 14:37
unbelievers, at 8:35

Intoxicants
prayer 4:43
sinful 2:219
work of satan 5:90-91

Insects and Reptiles
ant 27:18
bee 16:68
fly 22:73
frog 7:133
gnat 2:26
lice 7:133
locust 7:133, 54:7
nation, of 6:38
spider 29:41

Magic
taught, them 2:102
refuge from 113:1-5
warning 2:102

Mary, the Virgin Mother of Prophet Jesus
Mary 2:87. 2:253, 3:36-45, 4:156-157, 4:171, 5:17, 5:46, 5:72-78, 5:110-116, 9:31, Ch. 19, 19:16-34, 23:50, 33:7, 43:57, 57:27, 61:6, 61:14, 66:12

Metals
Brass
punished, with 55:35
Thul-Karnain 18:96
Copper
Day of Judgement, heavens 70:8
food, of sinners 44:45
punishment, of 18:29
Iron
iron Ch. 57
Prophet David, and 34:10-11,
punishment, rods of 22:22
strength, of 57:25
Thul-Karnain 18:96

Night Journey of Prophet Muhammad - praise and peace be upon him - from the Ka'bah to the Mosque in Jerusalem, to the Sidrat Tree
night journey 17:1-2
events, at Sidrat Tree 53:1-19
unbelievers 17:93

Oneness of Allah, refer also to belief
Allah 112:1-4, 2:163, 16:22
Nazarenes, People of the Book 4:171, 5:73, 29:46
clear message 14:52
Day of Judgement 14:48, 20:111, 40:16
Finest Names 59:24
Prophet Muhammad 18:110, 21:107-108, 38:65, 41:6
Prophet Abraham 2:132-133
Prophet Ishmael 2:132-133
Prophet Isaac 2:132-133
Prophet Jacob 2:132-133
Prophet Jesus 9:31, 39:4
Prophet Joseph 12:38-39
Jews, People of the Book 9:31, 29:46
reward 41:32
surrender, to 22:35
trust, in 25:58
warning 14:4
witnessing 6:19, 37:1-4

Oaths
breaking, of 9:12-13
deceit, in 16:92
deterrent, as 2:224
expiation, of 5:89
slip, in 2:225
solemn swearing 5:89
unbelievers 3:77, 58:16
warning 16:91, 16:94, 38:45, 48:10, 68:10

Paradise
Nazarenes, 2:111, 5:72
Day of Judgement 26:90
description, of 13:35, 29:58, 47:15
entry, into 39:73, 43:70
extent, of 3:133
greetings, of 7:46, 16:32
Jews 2:111. 5:71
martyrs, in 9:111
people, of 2:82, 18:107, 19:60-63, 39:73
Prophet Adam 2:35, 7:19
promise, of 41:30
reward, of 3:133, 4:124, 7:42-43, 7:49, 9:111, 46:14
trial, before 2:214, 3:142
truth, of 7:44
unbelievers 5:72
warning 2:221, 7:27, 7:40

Prayer; Supplication
answer, of 2:186
acceptance, of 10:89,12:34
believers 2:186, 8:45, 9:71, 9:99, 22:42, 32:16
command 2:43, 2:83, 13:36, 20:14
comfort, in 9:103
cautious, in 2:239, 4:102
dedication, in 8:35
death, at 5:106
forgiveness, 73:20
Friday, congregational 62:9-10
friends, in 5:55
general 2:177, 4:162, 6:72, 7:29, 22:37, 24:56, 108:2
hypocrites 4:142
Jews 2:89, 5:12, 7:56, 7:134, 7:161
Muslims 22:78
neglect, of 19:59, 74:43
patience, in 2:45, 2:153, 13:22, 20:132, 22:36
performance, of 2:239, 4:101-103, 7:55, 7:56, 17:79, 17:110, 23:2, 73:2
Pharaoh, 43:49
Prophet Muhammad 33:46, 60:12, 72:18-20
Prophet Abraham 2:125, 2:127, 14:30, 14:37, 14:39, 60:4
Prophet Ishmael 2:127, 19:55
Prophet Jacob 2:74
Prophet Jesus 19:31
Prophet Job 21:85
Lokman 31:17
Prophet Moses 10:87, 20:14, 44:22
Prophet Noah 21:77, 54:10, 71:26
Prophet Shu'aib 11:87
Prophet Thul-Nun 21:89
Prophet Zachariah 19:4
prosperity, in 23:9
Paradise 10:10
requisites of 4:43, 5:6, 24:58, 29:45
reward, for 2:110, 2:157, 2:277, 7:170, 9:18, 24:37-38
steadfast, in 8:3, 14:31, 70:19-23
times, of 2:238, 11:114, 17:78-79, 105:5
unbelievers 4:49-50, 4:117, 7:28-29, 9:84, 13:4, 13:14, 16:86, 17:67, 25:79, 35:14, 39:8, 40:12, 46:5, 46:17.
warning 5:58, 9:53-55, 9:107-109, 10:106, 30:31, 30:33-36, 31:17, 107:4

Gabriel, Angel

Gabriel, Angel
enemy, of 2:97-98
Mary, mother of Prophet Jesus 66:12
order, to descend 19:64
Prophet Jesus, and 2:87, 2:253, 5:10
revelation, bringer of 26:193

Gambling; Bingo; Games of Chance
sinful 2:219
work of satan 5:90-91

YaGoog and Magoog
corrupters 18:94
loose, let 21:97

Heavenly Bodies
Constellations
constellations Ch. 85
description, of 15:16
heavens, 25:61, 55:33
jinn and humans, 55:33, 72:8
oath 85:1
Planets
Day of Judgement 82:2
lower heaven, with 37:6
Prophet Abraham 6:76
Prophet Joseph 12:4
Moon
appointed, course 13:2, 14:33
creation, at 7:54
crescent, of 2:189
Day of Judgement, 54:1, 75:6-9
eclipse, of 75:8
illuminating 25:61
jinn, and human 55:33, 72:8
moon Ch. 54
oath, 74:32, 84:16-20, 91:1-2
orbit, of 21:33, 36:40
Paradise, in 76:13
phases, of 10:5, 31:29, 35:13, 36:39, 39:5, 2:189
Prophet Abraham, and 6:77
Prophet Joseph, vision 112:4
prostration, of 22:19
reckoning, as 6:96, 55:5
subservient, to 16:12
unbelievers 29:61
warning 41:37
Stars
creation, at 7:54
Day of Judgement 77:8, 81:2
falling stars 56:75
guides, as 16:16, 6:97
jinn and humans 55:33, 72:8
oath, 56:75-79
praise, your Lord 52:49
piercing, 86:3
Prophet Abraham 37:83-89
prostration, of 55:6, 22:19
star Ch. 53
subservient, to 16:12
Sun
brightness, of 10:5
cave, outside 18:17
creation, of 14:33
Day of Judgement, on 75:9-10, 81:1
declining, of 17:78
decree, by 36:38
Eden, garden of 20:119
lantern, as 71:16
oath, by 91:1
orbit, of 7:54, 21:33, 35:13, 36:40
Paradise, in 76:13
praise, in heavens 30:18
Prophet Abraham, 2:258, 6:78
Prophet Joseph, vision of 12:4
prostration, of 22:19
reckoning, as 6:96, 55:5
shadows 25:45
Sheba, and 27:24
sun ch. 91
Thul-Karnain, the pious 18:86, 18:90
unbelievers, say 29:61
warning 41:37

Hell - Gehenna
angels, of 96:18
call, of those 32:20
cast, into 8:37, 40:76
Day of Judgement 18:53, 18:100, 50:30, 52:13
description, of 13:18, 14:16, 17:8, 21:39, 44:43-50
hypocrites, in 4:140, 9:68, 9:73, 48:6
inhabitants, of 2:217, 7:50, 7:179, 11:119, 19:86, 20:74, 40:47-48
iblis, see satan
murderer, in 4:93
People of the Book 98:6
perverse, in 26:91
punishment, in 9:35, 10:27, 14:29
questioning, before entry 39:71-72
pride, because of 2:206, 40:60
removed, from 3:185
satan/iblis 7:18, 17:61-63, 38:82-85,
satan, friend of 4:121
scales, light 23:103
tree, of 37:44
unbelievers, in 2:166-167, 4:55, 4:169, 5:10, 7:40-41, 8:36, 9:68, 9:73, 10:27-28, 18:102, 21:23, 21:99, 25:32-34, 35:36, 37:157-159, 38:27, 50:24, 85:10
warning 3:12. 3:196-197, 17:39

Jesus, Prophet of Allah
affirmation of Allah: 19:35
Allah, questioning of divinity: 5:116
Nazarenes 4:150, 4:171
Christians, pure; see Nazarenes followers of Prophet Jesus
Christians, followers of Paul 9:30-31
conception/birth, of 19:16-41
covenant, with 33:7-8
crucifixion, of Judas 3:55, 4:157-158
cross, see
crucifixion
disciples, of 3:52, 5:112, 61:14
falsity, of sonship 4:171, 9:30
Gabriel, Spirit of Purity, sent to 2:253
identity, of 2:136, 3:45, 3:84, 4,157, 4:171, 5:75, 6:85, 19:35
Jews, and 2:87, 4:150, 4:156, 5:46, 5:78, 9:31, 61:6, 61:14
Mary, mother of 3:36-37, 3:42-47, 19:16-41, 66:12
Messiah, messenger 3:45, 4:171, 5:75
miracles, of 2:87, 2:253, 5:110, 5:112-14, 43:63
monasticism 57:27
nature, of 19:31-32
permission for miracles 5:10
prophet sent for 3:49
prophecy of a prophet yet to come 61:6
revelation, to 4:163
trinity 5:116, 19:35, 4:171, 5:73
unbelievers 5:17, 5:72, 5:116
warning 4:171, 5:116, 19:37, 42:13

Fasting ,Fish ,Forgiveness

Fasting
command, to 2:184-185, 33:78, 2:183
divorce, when 58:3-4
expiation, of 4:92, 5:89
illness, during 2:184
inability, to 2:184
journey, 2:184
pilgrimage 2:196, 5:95
Ramadan 2:185
reward, for 4:146, 9:112
time, to 2:187

Fish
fish 7:163, 16:14, 18:61-63
whale 37:142, 68:48

Forgiveness
Allah, is 2:182, 2:192, 2:235, 4:23, 4:25, 4:43
angels, ask 42:5
ask, for 2:199, 2:285, 3:17, 4:110, 11:3, 27:46, 40:7, 40:55, 51:18, 57:21, 71:10, 110:3
believers 5:9
Lord, of 41:43
merit, of 2:263
martyrdom, 3:157
promise, of Allah 2:268
rain, when asking for 11:61
recompense, is 3:136
reward, of 11:11, 33:35, 36:11, 47:15, 48:29
sin, not forgiven 4:48
supplicate, for 73:20
unbelievers 4:48, 9:80, 9:113, 47:34, 63:5-6
warning 18:55
Who forgives 3:135

Debts,Family Life

Debts
recording, of 2:282
unrecorded 2:283

Family Life
Adultery; Fornication; Dating; Lovers
marriage, to 24:2-3
warning 4:24-25, 17:32, 25:68
Children
Day of Judgement 60:3
puberty, at 24:31, 24:59
supplication, of 25:74-75
warning 8:28, 9:85, 17:31, 18:46, 34:37, 63:9, 64:14-15
Divorce
before consummation 33:49
dowry 2:237, 4:20
false witness 24:4, 24:6-9, 24:23
final 2:230-31
pregnancy, during 65:6
reconcile 2:226-227, 4:128
swearing 24:6-9
waiting period 2:228, 2:241, 65:4
warning 2:232-333
Gays and Lesbians
indecent 27:54-58, 29:28
Prophet Lot 11:77-83, 21:72, 21:75, 26:165-175
punishment, for 29:31-33, 54:33-34
warning 7:80-81
Inheritance
distribution, of 2:180-182, 4:7-8, 4:11-12, 4:36, 4:176, 8:41
warning 4:19, 89:17-20
Marriage
abstinence, from 24:33
dowry, before 5:5, 4:4
justice, in 4:135
modesty, in 24:31
position of husband 4:34
pregnancy 2:233, 39:6
remarriage 2:235
who to marry 5:5, 60:10
who not to marry 2:221, 4:22-23, 24:3, 60:10
Orphans
care, of 2:83, 2:215, 2:177, 2:220, 4:3, 4:8, 4:36, 4:127, 8:41, 59:7
reward, for 90:15
warning 4:2, 4:5-6, 4:10, 6:152, 17:34, 89:17-20
Parents
justice, to 4:135
kindness, to 2:215, 4:36, 6:151
mother 31:14, 46:15
supplication 71:28
warning 29:8

Atom,Belief; Believe refer also to Oneness:

Atom
knowledge, of 34:3
weight, of evil 99:8
weight, of good 4:40, 99:7
unbelievers 34:22

Belief; Believe refer also to Oneness:
Allah knows 4:25
angels 40:7
believers 2:3-4, 2:121, 2:153, 2:172, 2:183, 2:186, 2:218, 3:16, 49:14
brothers, in 9:11
brotherhood, in 59:9, 60:10
challenge 52:36
Day of Judgement 6:158, 30:56, 22:18, 22:56
denial, of 5:5, 7:45
dispute, about 4:59
evil 2:93, 10:33, 49:11, 7:153
examine 3:141
example, of 66:11
guide, in 9:23
guidance, of 4:175, 6:82, 7:203, 42:52, 45:20, 49:17
heart 49:7, 49:14
Everlasting Life 6:113, 17:10
hypocrites, in 3:167, 4:143, 5:41
increase, in 3:173, 33:22, 48:4, 74:31
Jews, see People of the Book 2:41, 2:55, 2:75-76, 2:85, 2:88, 2:91, 2:93, 2:108, 2:135-137, 3:183, 4:150, 4:155-156, 5:41, 6:20, 7:157-158, 16:79
judge 5:50
justice, in 4:135
Nazarenes, see People of the Book 2:82, 2:135-137, 2:257, 2:277, 3:52, 3:179, 4:150 4:171, 4:173, 5:82-85, 6:82, 7:157-158, 10:2, 12:57, 16:97, 18:2, 18:107, 24:55,48:29
patience, in 3:200
People of the Book 3:72-73, 3:110, 4:150, 4:159, 4:171, 5:59, 7:157-158
polytheists 6:148
Prophets 3:81
Prophet Muhammad - 9:60
Prophet Abraham 3:68, 3:84
Prophet David 38:24
Prophet Isaac 3:84
Prophet Ishmael 3:84
Prophet Jacob 3:84
Prophet Jesus 3:52, 3:84, 4:171, 5:110-111
Prophet Jonah 10:98
Prophet Joseph 12:37, 12:57, 12:108
Prophet Moses 3:84, 7:121-126, 10:78, 11:17, 26:24
Prophet Noah 10:74-75, 11:36, 23:26
Prophet Salih 11:62, 7:75-76
recant 3:177, 4:137, 7:89, 9:66, 16:106
reward, for 2:25-26, 10:9, 52:21
striving, to 9:88, 49:15
strong belief 8:2, 9:124, 45:4, 49:15, 22:55
supplication 3:193
unbelievers 2:6, 2:8-9, 2:13-14, 2:26, 2:100, 2:165, 2:212, 4:38, 4:51, 4:60, 4:136, 4:150, 5:41, 6:25, 6:110, 6:124, 12:106, 16:22, 21:30, 26:201, 27:4, 34:8, 34:31, 40:10, 40:85
warning 2:208, 2:254, 2:264, 2:267, 3:100, 3:102, 3:118-119, 3:130, 3:149, 3:156, 4:94, 4:144, 5:2, 6:48, 16:60, 57:28

Birds
crow 5:31
flight, of 105:3
hoopoe 27:20
hunting 5:4
nations, of 6:38
prayers, of 24:41
Prophet Abraham, and 2:60
Prophet David, and 21:80, 34:10, 38:19
Prophet Jesus, and 3:49, 5:110
Prophet Joseph, vision 12:36-41
Prophet Solomon, story 27:16-44
quail 2:57, 7:160, 20:80

Charity; Alms Giving
amount, of 2:219
believers 3:16-17, 32:15-16, 35:32
command to give 16:90
covenant with Allah 9:75
Day of Judgement 2:254
death, before 63:10
debt, release of 2:280
manners in giving 2:262-264, 2:271, 22:36
pilgrimage, during 2:196
Prophet Isaac 21:73-74
Prophet Ishmael 19:55
Prophet Jacob 21:73-74
Prophet Jesus 19:31
promotion, of 4:114
purification, as 9:103
recipients, of 2:215, 2:271, 2:273, 9:60
repentance, by 9:104
reward, for 2:272, 2:274, 3:92, 3:133-34, 4:162, 12:88, 30:39, 57:7, 57:18
spending, for show 4:38
unbelievers, of 3:117, 4:38, 41:7

Nazarenes, People of the Book (Torah or Gospel), also see Prophet Jesus
fancies, of 2:111
claim, of 5:18
covenant, with 5:14
Day of Judgement 2:113, 22:18
death, before 4:159
dialog, with 29:46
guidance 2:120
invitation, to 3:64, 5:15
Messiah, and 9:30
monasticism, 57:27
nearest, to Muslims 5:82
Paradise 2:111
Prophets
Prophet Abraham 2:135, 2:140, 3:67, 3:65
Prophet Isaac 2:140
Prophet Ishmael 2:140
Prophet Jacob 2:140
guardians, of 5:51
question, to 3:70-71, 3:98
some, of the 3:199
trustworthy, some 3:75
warning 2:109, 3:20, 3:79, 4:171, 5:77, 98:1, 98:6

Conservation; Waste
brothers, of devils 17:27
command, not to 26:151

Creation of the Universe
atom's weight, 34:22
challenge 23:86
command 6:14
contemplation, upon 3:190, 7:185
creation, of earth and heavens 2:29, 6:73, 7:54, 9:36, 10:3, 11:7, 13:2, 15:85, 21:30, 25:59, 32:4, 38:27, 41:12, 42:11, 50:38, 64:3, 65:12, 67:3, 71:15
Day of Judgement 7:187, 14:48, 39:67, 39:68, 45:27
heavens, seven 2:29, 17:44, 65:12, 67:3, 71:15
knowledge, of 2:284, 3:29, 5:97, 6:3
obedient, to Allah 2:116, 3:83
ownership, of 2:107, 2:117, 2:164, 2:255, 2:284, 3:109, 3:129, 4:171, 5:17-18, 5:40, 6:101, 7:158, 10:68, 85:9
Prophet Abraham 6:75
prostration, of 13:15, 16:49, 22:19
signs, of 3:190, 7:187, 10:101, 12:105, 14:32, 30:24
Throne/Seat 2:555, 11:7, 23:86, 43:82
unbelievers 14:2, 17:19, 21:30, 29:61, 38:10
unseen, of 16:77